Without duality, there is just "One." Only Oneness exists. There isn't anything else. So, what exactly is this thing we call the world?
Nothing is more valuable than gold. Our perceptions of many ornamentation or items are erroneous. It makes no difference what the names are. All of the names and forms are made up. There is only one Brahman in the world.
"To see" refers to appearance, but Brahman pervades all that is seen as worldly objects. When you reach this level of consciousness, the concept of yourself as one entity and me as another vanishes.
The distinction between "you" and "me" vanishes.
Consider everyone to be Brahman without studying or differentiating them. Do not retain the belief that "I am a distinct being" when "All is one."
The Sun shines so brightly that it doesn't require a wash. Do you bathe and sanitize the fire since it came from a "untouchable house? ".
The Self shines indefinitely. It is only pure Self if the sense of "I" does not enter it. The Self stays as wonderfully pure as ever as the notion of "me" fades away. Everyone has the same Consciousness.
It is the Oneness that pervades everything.
Although a drop of sea water is basically of the sea's nature, it does not remain distinct from it. The five elements of earth, water, fire, air, and space have no death.
Only desire and the delicate "I," with its traits of thoughts and emotions, are linked to death.
Only this independent existence is relevant to living and dying. It is only the notion of that individual that isolates itself and calls itself by that label that has died when you claim that a given individual with a specific name is dead.
The notion of "me" has come to an end in the stage of Realization.
This stranger, who goes by the names Tom, Dick, or Harry, has mistakenly claimed ownership of the body. "You Are Brahman," then banish him. Carry the mark "I Am Brahman" (Aham brahmasmi) and proceed to the next grand gathering without hesitation.
When there is just One, everything has worth.
There is friction and tension as soon as there are two.
As a result, exist in Oneness, as One, Alone. The true Sadguru's Son is one who entirely abandons the idea of "you" and "me" (Guruputra).
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