Both of these are consumed in the Pratyagatma—the three dimensions of consciousness, Visva, Taijasa, and Prajna in man, the three, Virat, Hiranyagarbha, and Ishvara in the cosmos, the egg of the universe, the egg of man, and the seven worlds—through the ingestion of their respective Upadhis or vehicles.
The egg, heated by Jnana's light, is absorbed into Paramatman, or the eternal Self, along with its Karana, or cause. It merges with Parabrahman and becomes one with him.
It is then neither consistency nor depth, light nor shadow, descriptible nor distinguishable. That is all that is left, which is Be-ness or Sat.